Mark is the only book in the Bible that announces itself as a “gospel” (Mark 1:1), the good news about Jesus, a verse read 5 weeks ago on the second Sunday of Advent. the Son of God, # 1:1 Some manuscripts do not have the Son of God. It was probably the site of the first observance of the Feast of Booths or Tabernacles (Nehemiah 8). But it might be that this Sunday crowd is composed of Jesus’ disciples, pilgrims from Galilee, and ordinary people from Jerusalem—and the Friday crowd will be composed of people under the influence of the religious leaders. BLB Searches. 1 The beginning of the gospel of Jesus Christ, a the Son of God. As a result, this Gospel is sometimes described as “a passion narrative with a lengthy introduction” (Brooks, 175). 1. Heals many diseased persons, Mark 1:32-34. • In the hosannas, there is no mention of Jesus as Son of David (see Matthew 21:9). Accordingly, in this chapter, we have, I. However, John and Mark specifically link the entry to Passover (Hooker, 256). That would be far more comfortable than seeking lodging in the crowded city—a city where he would soon die. In other words, Jesus is assuming a kingly prerogative by riding a colt that has never been ridden. Jesus revealed himself to a select group of his disciples at the Transfiguration (9:2-8). We can assume that Jesus visited Jerusalem several times during his ministry but the Synoptic writers choose to tell only of this one. Commentary, Mark 1:1-8, David Schnasa Jacobsen, Preaching This Week, WorkingPreacher.org, 2017. When the disciples took the donkey to Jesus, he used it for his grand entrance into Jerusalem. After all, what Lord would need a humble donkey? 1:29 And straightway, when they were come out of the synagogue 1 , they came into the house of Simon and Andrew 2 , with James and John. 4-6). The colt has not been ridden before, so it has no saddle. 6 John wore clothing made of camel’s hair, with a leather belt around his waist,(H) and he ate locusts(I) and wild honey. His mounted entry, however, is a dramatic way to convey his status—he is a king, riding a king’s mount. The intent may be to provide Jesus with a special mount, never used by any other person—like the provision that will be made later for a tomb “where no one has ever been laid” (Luke 23:53; John 19:41) (Evans, WBC, 142). Two come to mind, both of which can be purchased online used: • R. Alan Cole, Mark (Tyndale New Testament Commentaries; InterVarsity Press, 1989), 347 pages. 1. 1When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples, 2and said to them, “Go your way into the village that is opposite you. “If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord (ho kurios) needs him;’ and immediately he will send him back here” (v. 3). Matthew 1-15. 10Blessed is the kingdom of our father David that is coming in the name of the Lord! It would be natural for Jesus to go to Bethany where he would be among friends. Teaches in Capernaum, Mark 1:21, Mark 1:22. Second Sunday of Advent. Like Mark, Peter also knew what it was like to be a … Charles F. Schaeffer 15-17). Blessed is he who comes in the name of the Lord! “The kingdom of God” is not a geographical concept in Mark. Mark Commentary - 556 pages - published April, 2017 - recommended resource; WILLIAM BARCLAY Commentary on the Gospel of Mark Daily Study Bible. The Synoptic Gospels (Matthew, Mark, and Luke) tell of only one visit by Jesus to Jerusalem—except for his visits to the temple as a boy (Luke 2:27, 46) and at his temptation (Luke 4:9)—but the Gospel of John tells of multiple visits (John 2:13 ff; 5:1 ff; 10:22 ff; 12:12 ff). As a result, this Gospel is sometimes described as "a passion narrative with It may also be related to the Mishnah instruction that forbids others to ride a king’s mount (Evans, TLC, 267). He starts right in with this “good news” of … Continue reading "Commentary on Mark 1:4-11" The crowd is walking a fine line here, because any overt suggestion that Jesus intends to assume kingly powers would be met by quick and decisive action by the Romans. At his death, the temple veil will be torn in two, from top to bottom (15:38). (J) 8 I baptize you with[e] water, but he will baptize you with[f] the Holy Spirit.”(K), 9 At that time Jesus came from Nazareth(N) in Galilee and was baptized by John(O) in the Jordan. The synoptics all mention that Jesus quoted Isaiah 56:7 followed by Jer 7:11. http://www.gotell.org, artwork by Cortney L. Haley http://www.lottaverve.com Mark 1:1-11 New International Version (NIV) John the Baptist Prepares the Way. 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